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Manusmriti Laws of Manu

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Manusmriti (also called Manusmruti) is an ancient Hindulegal text from the Hindu religion of Manusmruti. It was the first Sanskrit text to be made available in English by Sir William Jones in 1794. It was the British colonial government used it to establish The Hindu law. It is possible to obtain Manusmriti The Laws of Manu as a pdf file or online for free.

Manusmriti, which is often translated to "code of Manu", actually signifies "reflections on Manu". This is a document that outlines the rules of conduct of human societies.

It was created about 1,800 years ago. It was during this time that the yagna-based Vedic Hinduism was transformed into temple-based Puranic Hinduism.

A lot of people believe that Mansumriti can be described as being the law book of Hindus. It's like the Sharia to Muslims and the Church Dogma, for Catholic Christians, or even it's the Constitution of India. It's not.

Manusmriti or code of conduct, was developed by brahmins. It was designed primarilyfor brahmins, but can also be helpful to others "upper" caste groups, like the King. It is one of the dharmashastras which are a set of documents.

Unlike Vedas, which are called shruti, that which is heard, and considered timeless divine revelations, Manusmriti or Manava-dharma-shastra, is a smriti (that which is recollected): the work of man, subject to change with time (kala), place (sthan) and participants (patra).

Hindus consider that our lives are meaningful when we are pursuing four goals at the same time (purusha-artha). They are to take responsibility for their actions in society (dharma) develop money and spread it (artha) and enjoy pleasure (kama), and not get attached to any item (moksha).

Manusmriti wasn't a dogma for all Hindus and was instead it was a brahmin-specific code.Photo by Reuters

Shastra is the term used to describe knowledge related to each one of these activities, as long as it's well-organized. We are blessed with artha, dharma moksha and kama moksha-shastra.

These shastras were compiled by brahmins at the time that of Mauryan Emperors. They were initially published in prose. To aid memory sentences were concise and simple. They were called sutras. Later, poetry (shloka) was replaced by prose.

Baudhayana, Gautama and Apasthambha created the first Dharma-shastras. Chanakya compiled artha-shastras. Vatsyayana compiled kama-shastra. Various philosophers, including Patanjali, Badarayana, compiled various types of moksha-shastras, such as yoga or vedanta.

The phrase "compiled" is important because these scholars realized that they were part of an older and more extensive tradition and their knowledge was derived from other sources including the Vedas.

Manusmriti was written in the 200th century CE (Common Era). This is because Saka (North West tribes) and Cheen (China), who had contact with India during this period and are known to be the authors of it.

It also refers gold coins which were used for the first time during this period, according to archaeological evidence. It is also mentioned in writings around this time, such as the Kamasutra.

Manusmriti stands out from other the dharma-shastras due to its distinct text. It is holy scripture.

Manusmriti's origin is the belief that it was Brahma who was the creator. It was first passed on to Manu before passing it on first to Bhrigu which in turn handed it over to other teachers. Manusmriti has, since its first publication, was regarded as the most significant dharma-shastra, and was believed to superior to all other legal texts.

Manusmriti is the book of code that is the basis for the majority of commentary on the dharmashastras. It is traced both to the Vedas and to the customs, practices as well as beliefs that have been cultivated by those who studied the Vedas.

Manusmritiis is in line with the Vedic belief that society is comprised of four distinct types of individuals. The four types are those who understand the Vedas as well as those who manage the earth (kshatriyas), traders (vaishyas) as well as the ones who are serving (shudra). The majority of dharma-shastras give greater importance to the code that is used for brahmins than the code for kshatriyas. Artha-shastra explains statecraft. Manusmriti, however, gives brahmins a code that is nearly identical to the code for Kshatriyas. This effectively makes artha-shastra a part of dharma-shastra. In the past, dharmashastras were primarily concerned with the regulation of brahmins' conduct, Mansmriti also has an interest in managing the conduct of Kshatriyas.

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